tradition

#1Pic1Day: Sang Pemburu Elang | The Eagle Hunter (Mongolia, 2009)

The Eagle Hunter (Mongolia, 2009) The Kazakhs are a minority groups inhabiting the westernmost part of Mongolia, especially in the province of Bayan Olgii. They are predominantly Muslims and still preserve the tradition of eagle hunting. The possession of eagle have been pride for the nomadic people since centuries ago, including Arabian sheikhs who are eager to pay any sum for the highest quality of eagles and falcons smuggled from Mongolia. As for the Mongolian Kazakh, eagles are used as weapon to hunt for foxes, and they got their eagles by kidnapping them from the wilderness. The fur hat wore by Kazakh hunters are made from fur of foxes’ legs they have hunted down. Once a year, Eagle Festival is held in the provincial capital of Olgii to preserve this almost-extinct ancient tradition. Sang Pemburu Elang (Mongolia, 2009) Bangsa Kazakh, minoritas Muslim yang mendiami wilayah bagian barat Mongolia (Provinsi Bayan Olgii) masih mempertahankan tradisi berburu dengan elang. Tradisi memelihara elang sudah berusia ratusan tahun dan merupakan kebanggaan bangsa-bangsa nomaden, termasuk para syeikh Arab yang sanggup membayar mahal untuk elang-elang dan rajawali berkualitas terbaik yang diselundupkan dari Mongolia. Bagi bangsa Kazakh Mongol, elang yang ditangkap dari alam liar adalah senjata mereka [...]

February 10, 2014 // 2 Comments

The Color is Red (Chinese New Year in Jakarta, 2014)

The Chinese Indonesians welcomes the arrival of Chinese New Year 2014. During the Suharto regime, the celebration of Chinese New Year in public was forbidden. But today, about a dozen years since the government allowed the Chinese community to celebrate their festivals and traditions openly, red is in full swing, red has become the dominating color in temples and shopping malls, on clothes and decorations, on the altar of Buddhist gods and on the lanterns and on the dragon masks. In Indonesia, the Chinese New Year is associated with religion. Indonesia is the only country in the world recognizing Confucianism as one of its state religions, and the Chinese New Year is regarded as religious holiday of Confucianism (as religious holidays are national holidays, thus it becomes nationwide holiday). While in China they say, “Happy Lunar New Year 2014”, in Indonesia they say, “Happy Lunar New Year 2565”, with 2565 is counted from the birthday of Confucius, the prophet of Confucianism. The Chinese believe that rain during the Chinese New Year will brings good fortune. In their ancestral land, Chinese New Year signifies the arrival of spring, and as they say, “Rain in spring is as worthy as oil”, the [...]

February 1, 2014 // 7 Comments

#1Pic1Day: Naga Kebebasan | Dragon of Freedom (Indonesia, 2013)

Dragon of Freedom (Indonesia, 2013) During the New Order under Suharto, Chinese culture was banned in Indonesia, including traditional and religious rituals. After the Reform Era, Chinese Indonesian (known locally as Tionghoa, from the Chinese word of “Zhonghua”) started to gain their rights as citizens, including performing their culture. The annual celebration of Cap Go Meh, the 15th day after the Chinese New Year/Spring Festival, is a great festive for the whole city. Chinese temples and other communities (including Muslims) participate in the parade, showcasing traditions and dances from all over Indonesia, including the Chinese Dragon Dance, for sure. Naga Kebebasan (Indonesia, 2013) Pada masa Orde Baru, kebudayaan Tionghoa dilarang di Indonesia, termasuk ritual perayaan tradisional dan religius. Setelah memasuki era Reformasi, barulah Tionghoa bebas mengekspresikan budaya mereka. Acara tahunan Cap Go Meh, atau hari ke-15 sesudah Imlek, menjadi pesta rakyat yang sangat meriah di Bogor, di mana berbagai elemen masyarakat dan kelenteng-kelenteng di Jawa Barat berparade menampilkan kebudayaan Nusantara dan kebudayaan Tionghoa, termasuk barongsai. [...]

January 31, 2014 // 0 Comments

#1Pic1Day: Warna-warni Gurun | Colors of the Desert (Pakistan, 2006)

Colors of the Desert (Pakistan, 2006) Desert inhabitants in South Asia are known for their sophisticated costumes, full of ornaments and colors. The women in Thar Desert of Pakistan, especially the Hindu ones, still wear colorful costumes, with dozens of bangles all over their body, and are totally at ease with cameras. Warna-warni Gurun (Pakistan, 2006) Bangsa-bangsa gurun di Asia Selatan punya keunikan pakaian yang sangat rumit, penuh dekorasi, berwarna. Kaum perempuan di gurun Thar, Pakistan, khususnya umat Hindu, masih memakai pakaian yang berwarna-warni, gelang di sekujur tubuh yang berlusin-lusin, dan sama sekali tidak antipati terhadap kamera. [...]

January 24, 2014 // 0 Comments

#1Pic1Day: Menyibak Harapan | A New Hope (Pakistan, 2006)

A New Hope (Pakistan, 2006) Survival is still the biggest question in the middle of Thar Desert, Pakistan. Aside from serious problems in water and healthcare, economic situation is also not quite optimistic. Some humanitarian projects have arrived here to introduce to the locals their own tradition they have already lost: carpet making. This is a new source to generate income for the desert dwellers. Menyibak Harapan (Pakistan, 2006) Di tengah gurun kering Thar, Pakistan, bertahan hidup adalah pertanyaan terbesar bagi penduduk. Selain masalah air dan kesehatan yang sangat serius, keadaan ekonomi juga sangat parah. Beberapa organisasi kemanusiaan datang dengan mengajarkan penduduk mempertahankan tradisi mereka untuk membuat permadani, sehingga mereka punya tambahan pemasukan untuk keluarga. [...]

January 23, 2014 // 1 Comment

#1Pic1Day: Dusun Kering | Dry Village (Pakistan, 2006)

Dry Village (Pakistan, 2006) Some areas in interior of Thar Desert, Pakistan, had not got rain for four years consecutively. Some villages were even deserted by its inhabitants, as they were looking for a new place with more water. These deserted villages turn to ghost villages. Dusun Kering (Pakistan, 2006) Beberapa daerah di pedalaman gurun Thar, Pakistan, sama sekali tidak mendapat hujan dalam empat tahun berturut-turut. Beberapa dusun bahkan ditinggalkan begitu saja oleh penduduknya, untuk mencari tempat yang masih ada airnya. Dusun-dusun yang ditinggalkan kemudian menjadi desa mati. [...]

January 22, 2014 // 3 Comments

#1Pic1Day: Dua Tahun Sebelum dan Sesudah | Two Years Before, Two Years After (Sust, Pakistan, 2006)

Two Years Before, Two Years After (Sust, Pakistan, 2006) Two years before, I met these five girls of Sust, near the Chinese border. Two years after, again I met four of them and brought them the old photo. Can you see which girl is missing? Dua Tahun Sebelum dan Sesudah (Sust, Pakistan, 2006) Dua tahun sebelumnya, saya berjumpa dengan lima gadis Sust di dekat perbatasan Pakistan dengan China. Dua tahun sesudahnya, saya berjumpa lagi dengan empat dari mereka dan membawakan mereka selembar foto lama. Bisakah Anda melihat, gadis mana yang hilang? [...]

November 6, 2013 // 11 Comments

#1Pic1Day: Gadis-Gadis Pakistan Utara | Sisters (Sust, Pakistan, 2006)

Sisters (Sust, Pakistan, 2006) In most part of Pakistan, photographing women (including girls) have to be done cautiously, as this might be regarded as violation to their culture and religion. But in some villages in Northern Pakistan inhabited by the followers of moderate Ismaili sect of Islam, the attitude is much more laidback. Women and children might be happily showing in front of your camera if you ask politely. Gadis-Gadis Pakistan Utara (Sust, Pakistan, 2006) Di mayoritas tempat di Pakistan, memotret perempuan (termasuk anak-anak) harus dilakukan dengan sangat berhati-hati, karena bisa dipandang sebagai pelanggaran terhadap tradisi dan agama mereka. Tetapi di beberapa desa di Pakistan Utara yang dihuni umat Ismaili yang moderat, aturan ini jauh lebih longgar. Para perempuan dan anak-anak bisa bergaya ceria di depan kamera asalkan Anda minta izin dengan sopan. [...]

November 5, 2013 // 3 Comments

#1Pic1Day: Hampir Menghilang | Almost Disappear (Darkhad, Mongolia, 2009)

Almost Disappear (Darkhad, Mongolia, 2009) For thousands of years, the reindeer herders have roamed the taiga of northern Mongolia—a stretch of beautiful wilderness of mountains, taiga forest, and ice at the country’s border with Siberia. Researchers say, Mongolia’s last nomadic reindeer people could disappear soon along with natural destruction and climate change. Hampir Menghilang (Darkhad, Mongolia, 2009) Selama ribuan tahun, para penggembala rusa salju telah menjelajah hutan-hutan taiga di Mongolia utara, yang merupakan barisan gunung liar yang indah berselimutkan es di daerah perbatasan dengan Siberia. Menurut para ahli, para penggembala rusa salju ini adalah yang terakhir di Mongolia dan tradisi ini bisa hilang sama sekali karena perusakan alam dan perubahan iklim. [...]

October 25, 2013 // 1 Comment

#1Pic1Day: Bocah dan Rusa Salju | Reindeer Boy (Darkhad, Mongolia, 2009)

Reindeer Boy (Darkhad, Mongolia, 2009) In most herding communities, usually it’s the duty of young boys to take care flocks of cows and sheep, and known as “cowboys”. But for the reindeer herding community of Tsaatan people living in northern taiga of Mongolia, it’s not the ordinary flocks they have to take care of, but the white and mystical reindeers. Bocah dan Rusa Salju (Darkhad, Mongolia, 2009) Dalam kebanyakan masyarakat penggembala, biasanya sudah menjadi kewajiban anak lelaki untuk menjaga kawanan sapi dan kambing, sehingga dikenal istilah koboi. Tetapi bagi masyarakat Tsaatan yang merupakan penggembala rusa salju di hutan taiga di Mongolia utara, bocah-bocah ini bukan menjaga hewan ternak biasa, melainkan rusa salju putih dan mistis yang konon merupakan kendaraan Sinterklas itu. [...]

October 24, 2013 // 4 Comments

#1Pic1Day: Dukun | Shamanism (Darkhad, Mongolia, 2009)

Shamanism (Darkhad, Mongolia, 2009) The Tsaatan people living in the northern taiga of Mongolia are known as among the most powerful shamans in the country. Shamanism has rooted in Mongolian tradition far before the arrival of religions, and is still significant in the people’s life until today. Dukun (Darkhad, Mongolia, 2009) Bangsa Tsaatan yang tinggal di hutan-hutan taiga di Mongolia utara dikenal sebagai dukun terkuat di negara itu. Shamanisme, atau perdukunan, telah mengakar kuat dalam tradisi bangsa Mongol jauh sebelum datangnya agama-agama, dan masih punya peran signifikan dalam kehidupan masyarakat Mongol hingga hari ini. [...]

October 23, 2013 // 1 Comment

#1Pic1Day: Kribo Ala Turkmen | Turkmen Cap (Bukhara, Uzbekistan, 2007)

Turkmen Cap (Bukhara, Uzbekistan, 2007) A man wearing traditional Turkmen ‘telpek’, huge shaggy sheepskin hats of the Turkmen people. The hats are worn year round on top of a skullcap even on the hottest summer days. Kribo Ala Turkmen (Bukhara, Uzbekistan, 2007) Seorang lelaki mengenakan topi tradisional Turkmen, telpek, yang terbuat dari bulu domba. Orang Turkmen mengenakan topi ini sepanjang tahun, bahkan di puncak musim panas yang paling panas sekali pun, karena telpek yang baik membuat pemakainya tetap sejuk di musim panas dan tetap hangat di musim [...]

October 3, 2013 // 1 Comment

#1Pic1Day: Pengantin Uzbek | Uzbek Bride (Margilan, Uzbekistan, 2007)

Uzbek Bride (Margilan, Uzbekistan, 2007) An Uzbekistan woman wears her traditional wedding dress, made from traditional woven silk called atlas. Ferghana is regarded as the heart of Uzbek culture, with strong identity and religious tradition. Pengantin Uzbek (Margilan, Uzbekistan, 2007) Seorang perempuan Uzbekistan mengenakan pakaian pengantinnya yang terbuat dari sulaman sutra tradisional yang dikenal sebagai atlas. Ferghana dianggap sebagai jantung budaya Uzbek, memiliki identitas dan tradisi religius yang [...]

September 30, 2013 // 1 Comment

#1Pic1Day: Gym Ala Iran | Gym, Iranian Style (Tehran, IRAN, 2009)

Gym, Iranian Style (Yazd, IRAN, 2009) The history of zurkhuneh (lit.: “house of power”) in Iran dates back far before the arrival of Islam. The muscle building activity is supported by ancient equipment, like metal bar resembling Rustam’s arc, and gigantic bowling pin like the pennants of Flinstone. But now, the zurkhune is a blending of sport and religion. While the men practice their muscles with the equipment, some other men beat drums and chant religious prayers. When the Arabs brought Islam to Iran, they also banned the Iranian-style sport as it is regarded as un-Islamic. But with strong awareness of their own identity, Iranians have survived their thousand-year-old tradition by blending it with religion, to slip away the restrictions. Gym Ala Iran (Yazd, IRAN, 2009) Sejarah zurkuneh (arti harfiahnya: “rumah kekuatan”) di Iran jauh sebelum datangnya Islam. Kegiatan membentuk otot dan badan ini didukung peralatan kuno, misalnya lempeng logam seperti busur Rustam, atau gada-gada raksasa seperti punya Flinstone. Zurkhuneh di zaman sekarang adalah percampuran kuat antara olahraga dan agama. Ketika para lelaki berlatih membentuk otot, di saat yang sama lelaki lain menabuh genderang dan melantunkan doa-doa religius. Ketika Arab membawa Islam ke Iran, mereka juga melarang olahraga khas Iran [...]

September 20, 2013 // 0 Comments

Bishkek – A Wedding in the Capital

The bride and the groom departs from the very same house Moken big house became very crowded since the previous week, when relatives from Toktogul all flooded the house complex. Moken house was considered quite big, located at the outskirt of Bishkek, at least 40 minutes by car from the city center. He should be considered a middle class, if not rich, in the living standard of Kyrgyzstan. He had an expensive car as he was a taxi driver plying Toktogul – Bishkek road, and his house consisted of several separated buildings, including a stable which housed his numerous sheep and goats. As in Tajikistan, in Kyrgyzstan taxi drivers generally had quite high position in society spectrum of the people. Everybody in Toktogul knew about him. Moken had three sons. The eldest, Timur, has just married to a girl recently. Both of Timur and Zarina, his wife, were very young, not more than 20 years old. In Central Asia, people marry at very early age. Timur and Zarina lived together since their marriage a month before. Now they were preparing for the reception. It was weird for me that the reception had to wait long after the marriage. Maybe Moken [...]

November 19, 2006 // 0 Comments

Ishkashim – Bodurbekov Family

Alisher (a.k.a Muhammad Bodurbekov) with his cousin “Now you are not guest anymore. You are part of our family. Welcome!” – Muhammad Bodurbekov Since the first minute I arrived in Ishkashim, I was impressed by the hospitality of the people in the Wakhan Valley. I was invited by Muhammad Bodurbekov, 29, to his house in the village. Muhammad, alias Alisher, worked in Dushanbe in Aga Khan’s NGO, MSDSP. He had classes in Khorog and he then had chance to see his family in Ishkashim. He spent a month in the UK for his higher education, and he still maintained his British accent. Alisher was an educated professional and he had so many things to discuss. So before starting, let’s sit on the ‘kurpacha’, the guest welcome matress, which Alisher laid between the pillars of Ali and Muhammad. Sitting on the kurpacha symbolized the acceptance of the welcome gesture from the host. In this house there were Alisher’s father, mother, sister, and some nephews and nieces. Alisher sister was married already but she was staying in her parents’ house. She was married to a man from Shegnon and according to the Shegnon tradition, the first child should be born in the [...]

October 22, 2006 // 0 Comments

Band-e-Amir – A Pilgrimage

The cliff near the magical lake of Band-e-Haibat, one of the crystal blue Band-e-Amir lakes. “Bacha bazi, Khuda razi,” – a Hazara restaurant boy. Band-e-Amir is always a highlight of any visits to Afghanistan. The crystal blue lakes are simply miracle among the barren hills. The locals also believe it as a miracle. Legend says that Hazrat Ali, or Caliph Ali bin Abi Thalib, came to Bamiyan, killed a dragon and created the 6 lakes of Band-e-Amir with his magical power. Considering that the Hazara people are Shiite, the Imam Ali (or Hazrat Ali) was always the reason of all miracles. I argued with a man from Chekhcheran, that it was doubted that Hazrat Ali even had come to Bamiyan. Hazrat Ali died after some years being the fouth Caliph in Iraq, and he spent most of his time in the Middle East. The Chekhcheran man said that according to a travel writing of a Chinese adventurer (possibly a Buddhist monk) visiting Bamiyan 2000 years ago, the dragon of Bamiyan was still alive. The dragon is now believed to turn to be a hill with mineral spring, the Darya Ajdahar. You need a high degree of imagination to see that [...]

September 21, 2006 // 0 Comments

Balkh – The Passed Past

The ancient civilization of Balkh “I am not a communist. I am a Muslim” – Khan Agha Arvin The present day tiny town of Balkh, 30 minutes away from Mazhar e Sharif connected by high speed highway, was before a glorious capital of the Bactrian empire. Today, for the locals, the name Balkh maybe more better translated as pilgrimage sites, where hundreds of holy saints’ mausoleums are located and pilgrims came for blessing and prayers everyday. One among the pilgrims was Khan Agha Arvin, currently worked as vice director of one of Afghanistan’s most famous high schools, Lycee Istiqlal in Kabul. I met him accidentally in the pilgrimage site of Rabia Balkhi, a great Persian woman poet who died in name of love. Arvin, now 47, offered me to go with him and his colleagues around the old town. Offering prayers in holy sites which populate the whole city of Balkh The city walls of Balkh, once walls which protected the great capital of the great empire, now was rubble of history. But for Arvin, the history was still alive. It was here, 12 years ago, when he struggled to defend the truth. 12 years ago, when he was a [...]

August 11, 2006 // 0 Comments

Kabul – Understanding Islam from the Eyes of a Pashtun

With enveloping burqa, a woman sees the world through the little holes in front of her eyes “In Islam there is a circle. And we cannot get out the circle” — Amin It was not easy to meet and interview people who praised a lot the Taliban regime in recent day Kabul, at least in my one month here, it was the first time I got the chance. The discussion was not political, instead it was more cultural and religious. Amin, a man of 33 years old from Pashtun ethnic, had spent his 29 years of life in Pakistan. He was a refugee. He speaks very good English, and he expressed his idea very well in the language. He used to live in a tribal area in the NWFP (North West Frontier Province) of Pakistan, the area that the Afghans preferred to refer as Pashtunistan. The tribal areas are the areas of the Pashtuns which are not under the Pakistani law. The tribal area where he lived was Mohmand Agency. His ancestors came from a village called Kandari, both existed in Pakistan and Afghanistan side. In fact he holds two passports: Pakistan and Afghanistan. He agreed to shelter me in [...]

July 18, 2006 // 2 Comments

Islamabad – Mahfil-e-Naat

June 3, 2006 Hysteric sea of audience in the party of Naat Syed Abid Gilani and Syed Rashid Kazmi, both I knew from the NGO working in Kashmir earthquake, were two among the people who organized a Naat concert, or Mahfil-e-Naat in Rawal Town, an area between Islamabad and Rawalpindi. Naat is an Islamic tradition here, to chant teachings about the religion in melidious way. It’s comparable to Nashid music in Malay tradition, minus the musical instruments. So a Naat singer (actually the people dont like to say Naat as song/gana, as Naat is from Quran and even it’s melodious we should avoid calling Naat as song) will chant the religious melody, and someone might accompany him with beating background vocal and it somehow turned to be like Acapella music. The background vocal sounds like Kalimah (the holy sentence) to be pronounced over and over with a certain beat. Today, the Naat star tonight is Syed Awais Qadri. My friend said that he was the Michael Jackson of Naat. No wonder that the audience were overwhelming. The concert started at midnight, and ended at 3 am. I also like Awais Qadri’s Naat and have saved some MP3 files in my [...]

June 3, 2006 // 1 Comment

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